After Jesus had resurrected He went to His disciples. He left no doubt in their minds that He was the Lord. He let them feel the prints of the nails, and the wound in His side. He did many signs and miracles and the disciples had no cause to disbelieve any of His words. They knew without a doubt who He was. But they were ships without a rudder. After three years of walking with the Lord it had climaxed in the greatest miracle of all. So, now what? Where should they go from here? It is easy to imagine Peter would feel the greatest sense of loss of purpose. Maybe he carried the greatest guilt. Jesus was about to solve both problems.
Peter declared he was going fishing. He was going back to the life he knew. James, John, and four others went with him. The night was fruitless, they caught nothing. At dawn they spied a man on the shore. The man asked if they had caught anything. They did not. So the man said to them, cast on the right side, and ye shall find. On the right side they caught so many fish they could not haul it in. A lightbulb went off in their heads – they had seen this before (Luke 5:4-7). John announced to Peter, "It is the Lord." Peter dove in and swam to Jesus. The Lord already had coals glowing and fish cooking. The rest of the story is in John 21:15-17.
Verse 15 - "So when they had dined, Jesus saith to Simon Peter, Simon, [son] of Jonas, lovest thou me more than these?" The word Jesus uses for love is the word agapao {ag-ap-ah'-o}. It is a form of the word agape or charity, the pure love of Christ. It is the highest form of love. Christ is asking Peter if he loves him with that highest form more than anything else. Peter's response is measured and deliberate. "He saith unto him, Yea, Lord; thou knowest that I love thee." The word Peter uses for love is not agapao. Peter uses the word phileo {fil-eh'-o}. It is fondness, or liking, the brotherly love. From it we get the word Philadelphia - the city of brotherly love. Jesus doesn't respond to it. "He saith unto him, Feed my lambs."Verse 16 - "He saith to him again the second time, Simon, [son] of Jonas, lovest (agapao) thou me?" The question is deliberate, obviously born of Peter's first response. Again the word is agapao. All references to other things are left out. It is an interview question from the Lord. Deuteronomy 6:5 says, "And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might." There is no doubt what Jesus is asking Peter. But Peter won't say it. He cannot go where Jesus wants him to go. Peter "saith unto him, Yea, Lord; thou knowest that I love (phileo) thee." Jesus says to him, "Feed my sheep."
Verse 17 - Twice asked, twice responded, the Lord "saith unto him the third time, Simon, [son] of Jonas, lovest (phileo) thou me?" Peter has refused to acknowledge the agapao Jesus has asked for the first two times. So the Lord asks for confirmation of the form of love Peter has already expressed. Peter picks up on the Lord's asking about the lesser form of love and "Peter was grieved because he said unto him the third time, Lovest (phileo) thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love (phileo) thee." Peter appeals to Christ's omniscience, it is a careful answer. It seems to matter little for again "Jesus saith unto him, Feed my sheep."
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